The Covenant that God and Israel entered into in the Books of Exodus and Deuteronomy is stated in language that is similar to language used in treaties between two countries. However, when the prophets speak of the covenant, especially the prophets Hosea, Jeremiah, and Ezekiel, they use language that is often used in marriage covenants. In both instances, God’s intervention is highlighted. In today’s reading from Ezekiel, God likens his love for Israel to that of a man who espouses love for an unwanted female, despised and unprotected by father or brothers. God adorns Israel with precious jewels and embroidered clothing and transforms her with the dignity of a queen. However, Israel forsakes God. Yet God speaks of forgiveness in the face of Israel’s idolatry.
Love such as this – divine, exceeding all measure, heroic in its fidelity and forgiveness – is overwhelming for us. Putting our faith in such love grants us full and joyful satisfaction and absolute security; we always have a home with God.
This is why Jesus speaks as he does to the Pharisees who question him about divorce. If God loves us in this fashion, then we are expected and inspired to respond with equal heroic fidelity. It is in this context that Jesus speaks of God’s design for marriage.
Jesus teaches in still another surprising way beyond the legislation of the covenant and custom about celibacy. Celibacy is considered a special grace. This grace can become routine. Celibacy can become difficult. Yet the grace is always present when we are disposed to accept it.
Recalling Israel’s covenant relationship with God offers us the opportunity to reflect on the overwhelming and freely bestowed love of God that includes God’s willingness to forgive repeatedly. God’s mercy endures forever. It offers us confidence and security as we grapple with difficulties and stressful times.
Fr. Lawrence Jagdfeld, O.F.M., Administrator